Press - UIA 2030 Award - Third Cycle Announcement (WUF13)

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Beginning we talked to Hossa Shia Trajan, Ibelli in the Hiationg Koury Kim Liber Pidesh, Yasha Sasha, Social hat Jarash.
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Wo Liang on once cautioned contemporary urban development against prioritizing economic growth at the expense of cultural and spiritual enrichment.
Under the modern skyline, these old lanes ask a tough question.
How do we bring back dignity and vitality without erasing history? Courtyard number seven was a small picture of that struggle.
Once a dignified compound, it was choked by illegal add ons, cramped, dim, and even risky during heavy rain.
We used a simple framework we call renew.
Resilient, efficient, negotiated, equitable, and welcoming.
We listened, debated layouts and opening hours, and agreed on clear boundaries, privacy protected, and shared space made possible.
Illegal sheds were cleared and the traditional courtyard layout came back simple, open, and calm.
Yana Older residents can sit, rest, and meet neighbors.
Everyday life returns to the center.
We also reused old bricks and roof tiles wherever possible, saving cost, reducing waste, and keeping the place familiar.
At the main entrance, we widened the passage and added a gentle ramp.
Its position was agreed on with residents on site so wheelchairs, strollers, and tricycles can pass with dignity.
Some rooms, once vacated, were adapted into a small cultural display space sharing the history of the Hutong and the wider neighborhood.
Along the street, small windows open the courtyard to the public realm.
It softens the old closed wall feeling and creates a semi public cultural living room.
Inside, community events happen from time to time, talks, workshops, and small gatherings.
These moments rebuild connection and shared identity, one activity at a time.
And the impact goes beyond one courtyard.
As this place became active again, the Hutong around it also started to change.
Public space opened up and daily life began to flow out.
Courtyard number seven is a promising beginning.
Building on this first step, we continue to take part in the renewal of nearby courtyards, and the neighborhood gradually regained vitality with a stronger community atmosphere and a more welcoming everyday life.
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Which occupy only one to 6% of the total land mass.
These are places of density, ingenuity, and constant negotiation where public space is rare and infrastructure often arrives too late or not at all.
The Urban Fabric Initiative asks a simple question.
What if upgrading started with the people who live here and stayed with them long after construction ends? At the Kha Toto settlement, two community based organizations were not only invited to comment, but to lead and spearhead project actualization.
The CBOs applied for projects based on their commitment, legitimacy, and ability to serve their neighborhoods.
Both CBOs had their unique pressing needs and priorities and different site contexts, but the same similar overarching goal, inclusive development.
The city government supported the process, helping verify sites and align projects with wider upgrading plans.
Selection became a governance step, not a competition.
Once selected, communities worked with designers to shape the projects themselves.
Together, they decided what worked most, how spaces would function, and how they would be managed.
Construction became a moment of activation.
Local labor was prioritized, skills were transferred, and people learned how these buildings work and how to maintain them, and how to run them.
Crucially, the city agreed to share responsibility.
These were not handed over and forgotten.
Formal agreements defined how communities and government would manage the spaces together.
Today, the sites are open, active, and used daily.
They serve the communities that asked for them, designed them, and built them.
Public space, sanitation, learning, and water infrastructure are layered together.
Drainage manages floods while creating usable space.
These are all working systems shaped by everyday life.
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Now, Tukdriana community at Mai, Zilla services and bath on Aaka or Peguin.
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This approach is no longer a pilot.
The Urban Fabric Initiative model is now being applied in more than ten other counties across Kenya.
What began as small sites is informing how government, designers and communities can work together at a scale.
The lesson is clear.
Listen to communities, invest in their organization, their enterprise, and their social cohesion.
Long term impact comes from embedding stewardship and operations from the very beginning.
This is how a more just urban fabric is built stage by stage with the people who live there.
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In addressing the need for safe and secure housing, what if we frame the challenge as not to build millions of homes, but to co create thousands of communities? Because a home does more than offer a shelter.
It shapes health, dignity, equity, and how we can live together.
This is Sanja Nagar um, situated in Ailagar Maharashtra, India.
298 close knit families live on a mere two acres of land, a neighborhood shaped by density, informality, and longstanding exclusion from formal urban systems, but held together by deep social ties.
This social cohesion, built over years of living closely together, is the community's strongest capital.
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About eight years ago, the residents came together and decided to rebuild their neighborhood.
They imagined their dream homes, not somewhere else, but right here.
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Stylish pay furniture, Design entered Sanjar agar as a process of listening, protecting belonging while building change.
This is inclusion achieved through democratization of architecture and design, integrating the community into the city without erasing its identity.
Social cohesion here is not incidental.
It is built with purpose and intention.
Share terraces, semi public spaces support everyday interaction, trust, and care.
Homes in Sanjanaga are five to six degrees Celsius cooler.
Through optimal orientation, specially designed bricks, courtyards and open sky spaces allow air to move freely while bamboo screens on the facades provide shade from the harsh sun.
Thoughtful landscape design, including rainwater harvesting and climate appropriate plant species, further supports thermal comfort.
The redevelopment also ensures reliable access to clean water and safe sanitation, essential foundations for dignity and public health.
A low cost non predatory home loan brings families into formal financial systems.
For women, increased home ownership means safety, agency and economic security.
In Sangjin, participation shaped every stage from design to delivery.
Homes are climate resilient, affordable, and secure, while social networks remain intact.
It is a model that improves lives without displacement and demonstrates how inclusive housing can be delivered at scale.
Housing is never a single intervention.
It shapes health, climate resilience, gender equity, social cohesion, and economic inclusion.
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Musical in Cité Chandishilin, live, MaselS Yorkshire Hall Hale tag limited, On social bio logisticical, Sch gin, Salman standard Lord, standard, Chief issue where a Pensipator Amanda Chiapas, surrounded by rubber plantations, we developed an architectural project that treats its context as an interconnected system.
Our aim was to provide dignified spaces thermally comfortable and environmentally responsible within a context defined by impermanence and vulnerability.
Externally, the complex is composed of reinforced concrete frames set on elevated platforms that promote natural cross ventilation.
Bamboo facades provide privacy while allowing constant airflow throughout the interior.
The material was selected for its local availability and low environmental impact in construction.
Inside, the elevated structure helps maintain a stable indoor temperature.
Natural materials introduce texture and shade, shaping a restrained, cool atmosphere fresco, Harvesting rubber involves long, physically demanding days under intense heat and high humidity, conditions the project seeks to help alleviate.
Healthy spaces support mental clarity, emotional balance, and stronger family relationships.
The quality of living ultimately shapes the quality of life.
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How can a river transform from an urban star into a source of pride for all? The Mesi River ecological Restoration Project in Hakau, Hainan, China, provides the answer, reversing its gray past with green ecology.
This project transforms the site through nature based solutions, integrating constructed wetlands that purify 3,500 tons of domestic sewage daily while restoring diverse habitats, including wetland chains, terraced fields, and dense forests.
The park not only improves water quality and restores ecosystems, but also provides vibrant public spaces, merging flood management, biodiversity conservation, and urban recreation.
This successful revitalization of the Masi River has brought back clean water and wildlife.
Contributing to Hakau's designation as an international wetland city and serving as a global model for ecological restoration.
This is more than the rebirth of a single river.
It is a Chinese practice of sustainable development.
The project precisely aligns with the UN SDGs.
SDG six is central.
Through a constructed wetland purification system capable of treating 6,000 tons of polluted runoff and 3,500 tons of sewage daily, the project achieves water quality safe for contact and recreation.
This meets target 6.3 by improving water quality, reducing pollution, and promoting safe reuse.
It also strengthens resilience to water related disasters by restoring wetlands and repairing systems.
SDG 11 is reflected in accessible public spaces.
Pedestrian paths, plazas, and facilities serve all residents, meeting target 11.7.
The project reduces flooding without concrete barriers, boosting urban resilience.
SDG 13 is advanced by the project through ecosystem based solutions like mangrove restoration and wetland creation to sequester carbon and enhance climate resilience.
The operational cost of this ecological solution is only one fifth of that of conventional engineering projects.
Once a stinking ditch, it is now a scenic waterfront.
The transformation of Masi River reflects the wisdom of urban governance and a commitment to lucid waters and lush mountains.
It tells us that respecting nature is the key to achieving harmony between humans and the natural world.
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